He states that, from a Biblical perspective, "physical union should not take place outside a "one flesh" (i.e. In [1 Corinthians] chapter 7 Paul addresses the situation of two unmarried Christians who are burning with passion (7:8–9) who should either exercise self-control or be permitted to marry (cf. The underlying assumptions are the same as those in Deuteronomy 22." However, a minority of theologians have argued in more recent times that premarital sex may not be immoral in some limited circumstances.

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In modern usage, the term is often replaced with a more judgment-neutral term like extramarital sex.

In the late 4th century, the Latin Vulgate, a Latin translation of the Greek texts, translated the term as fornicati, fornicatus, fornicata, and fornicatae.

For instance, in defining porneia/fornication, Kittel and Friedrich's 1977 Theological Dictionary of the New Testament states that "The NT is characterized by an unconditional repudiation of all extra-marital and unnatural intercourse".

Lee Gatiss also argues that porneia encompasses all forms of premarital sex.

An historical example is the medieval English monastic, John Baconthorpe.

A more contemporary example is the modern-day theologian Lee Gatiss who argues that premarital sex is immoral based on scripture.

When someone disagreed with Paul's clear rules on immorality or angry disputes, the matters he deals with in Colossians 3.5–10, he is...

firm, as we see dramatically in 1 Corinthians 5 and 6.

The First Epistle to the Corinthians states "Flee from sexual immorality" and lists adulterers and "those who are sexually immoral"/practicing-fornicators in a list of "wrongdoers who... The Apostolic Decree of the Council of Jerusalem also includes a prohibition of fornication.

Throughout history, most theologians have argued that any and all forms of premarital sex are immoral.

The betrothal was held to be enough of a marriage that a divorce would be needed if the couple split up between betrothal and contract." New Testament scholar N. Wright asserts that Paul absolutely forbade fornication, irrespective of a new Christian's former cultural practices.